Episode 34 Aleister Richter
The man that Tony Barrows had assaulted at the party on Beliveau Road called himself, Aleister, which served as his preferred street name. His real name was Zach Richter. He liked it better when people referred to him by his alias. Two of Aleister’s friends rushed to pick Aleister up and carry him out of the house once they realized that the people at the partywere calling the police.
The two men who carried the limp body out of the house were the same two people who had bullied Herbie Schultz in elementary school, Hartley and Kerry Popovich. Hartley picked Aleister up by the head Kerry took hold of the victim’s legs. The two brothers, Hartley and Kerry were fortunate that Kerry’s old Ford Temple was parked near the back door of the house. They only needed to drag Aleister’s limp body a few feet. It also helped that Aleister was underweight and was very light to carry. Hartley opened the back door of the white 1994 Ford Temple while he and his brother slid Alister’s body along the back seat of the car.
Hartley climbed into the driver seat while Kerry rode shotgun. As Hartley turned the key in the ignition. he heard some moaning sounds coming from the back seat of the car.
“I don’t believe it. I think Aleister is still alive!” Hartley said.
“That’s great. But right now our immediate problem is to drive away from this house before the cops arrive. Step on the gas, Hartley,” Kerry ordered.
It’s cold out. This old car is going to need a minute or two to warm up so that I can get the engine to turn over,” Hartley countered.
“Fortunately, the night sky was now pitch black. If anyone leaving the party saw them, it would be nearly impossible to identify the car and its occupants.
Kerry and Hartley had known Aleister for about two years. They met Alister in a downtown pool hall where they went to try to score some weed and acid. Aleister was fairly well known in this area of downtown Winnipeg. One could say that he carved out his own territory. Aleister was just a year or two older than Kerry and Hartley. He was a sociable type of character and invited the two brothers over to an apartment on Furby Street that he shared with his girlfriend. Aleister sold Kerry and Herbie a few buttons of peyote, some acid and a seven- ounce bag of Purple Kush. That was a better-than-average sale for Aleister, so he thought, “Why not celebrate with my new customers? Who knows? They may even become my friends.”
Aleister had not always lived in a rundown apartment on Furby Street. His parents were both successful professionals. His father was a lawyer his mother was a veterinarian. Aleister was brought up in a large attractive home in the suburb of Tuxedo where all successful people in Winnipeg resided. Aleister loved both his parents, but soon discovered that they didn’t agree on very many issues and often had heated verbal arguments. When Aleister was just a young child he was very upset about his parents so-called disagreements. He was worried that one day they would divorce and would no longer look after him. Eventually his parents did divorce, shortly after Aleister’s fourteenth birthday. It was almost a relief for him when his parents finally went through with the divorce. As it says in the Bible, “What I have feared has come upon me,” a rough paraphrase from the book of Job, Aleister felt very insecure despite the fact that he lived a somewhat of a privilege childhood. He had a beautiful spacious bedroom all to himself. He always got the newest and coolest toys. Both his parents treated him well, but he was scared when they had fights.
So what did his parents Hugh and Deborah fight about? It was not one of the most common issues many couples argue about such as money and sex. His parents thought they were doing very well in both these areas.Their arguments were more about intellectual, political and religious issues.
Hugh Richter considered himself to be a very intelligent man who believed in God, was trying to live a good moral lifestyle and as a rational conservative thinker.
Many of Hugh’s disagreements with his wife were over political issues. Although they had both lived in Canada for several years, they both had spent their developmental years living in different cities in the United States. Hugh had grown up in Houston, Texas and Deborah’s formative years were spent in Portland, Oregon. Hugh’s parents were both committed Republicans and were devoted to their local Baptist Church. Growing up in Portland Oregon, Deborah’s parents were liberals, tried-and-true Democrats who believed that Bill Clinton was the best president that the United States ever had. When it came to questions of religion and spirituality, Deborah’s parents were basically atheists, although they would occasionally take up an interest in new age teachings. They would tend to follow the latest flavour of the month as their newest guru, but their pattern was to move on to a new spiritual movement leader as soon as they got tired of the previous one.
In the 2016 presidential election, Hugh had some personal reservations about Donald Trump but still voted for him. He would’ve preferred Ted Cruze as the Republican party nominee, but he accepted the fact that the Republicans chose Donald Trump as their leader.
Donald Trump was sort of an acquired taste for Hugh. There were many things he admired about Trump, especially his self-confidence and determination to get things done. He was not completely convinced that Trump was a committed Christian, but he was delighted to hear his candidate espouse many Christian values and beliefs and appeared to be a staunch supporter of the church and Israel.
This is the latest addition or episode from Ken David Stewart’s Biblical podcast called a Christian with an attitude. In this message he talks about some healing versus from the book of Proverbs.
Episode 27 Clarissa Peyton
Clarissa Peyton was a Christian legalist. A legalist is someone who likes to live by laws, rules and regulations. They believe that the laws of the Old Testament are to be followed strictly. The Christian legalist sees the world only in black-and-white terms. There are no grey areas for them and there was no grey in Clarissa’s worldview. It was ironic that some of Clarissa’s beliefs showed a definite similarity with Charles Darwin’s theory of the survival of the fittest. To Clarissa, people fell into distinct categories such as the strong in the weak. Strong people succeeded in this world and the weak simply perished. Clarissa had little, if any, empathy for other people.
She been married to Harold for many years. In the beginning she was attracted by his wit, intelligence and charismatic personality. Early on in their marriage Clarissa had been struggling with an addiction to Valium. Harold Peyton stuck it out with her until she eventually was able to break her addiction for good.
The first four years Haroldand Clarissa’s marriage had displayed some degree of love. Harald loved Clarissa, but he had to admit that after a few years of marriage he was starting to doubt Clarissa’s love for him. There would be signs of her losing affection for him. He hated the way that she was now pushing him away any time he tried to give her a hug.
When they were first married Clarissa and Harold both attended a conservative Baptist church. Clarissa liked the middle-age pastor and admired his strict adherence to Scripture. For a period of time, Harold too appeared to enjoy going to church with Clarissa, but gradually things began to change for him.
One of his fellow teachers was a Charismatic Pentecostal Christian. Charismatics and Pentecostals believe that the gifts of the Holy Spirit are still alive and well in our present age. They often refer to themselves as being full gospel and pursue the spiritual gifts such as speaking in unknown tongues, the experience of being slain in the spirit and the believe that healing is still part of Christ’s atonement.
One afternoon, Harold co- worker, Jim Davidson, invited Harold to a Bible study that met every Wednesday night at Jim and Sarah’s house. Jim told Harold that he was welcome to bring his wife, Clarissa with him.
Harold took Jim up on his offer. Starting to feel there had to be more to Christianity than just being saved and then being told to follow strict laws, rules and regulations to stay on good terms with God. What seemed to appeal to Clarissa in their home Baptist Church was leaving Harold with a feeling of emptiness in his relationship with God. It was coming to the point where Harold was starting to stay at home on Sundays rather than go to church with Clarissa. This issue was causing a great deal of friction in their marriage. Clarissa was now telling Harold she thought she married a godly man, but now worried that Harold was starting to backslide in his walk with the Lord.
The next morning Harold informed Clarissa over breakfast that he would be attending a Bible study at Jim’s Jim Davidson’s house that evening.
“You are welcome to join us Clarissa,” Harold said, taking a sip from his morning cup of coffee.
“What’s the name of the church that Jim attends?” Clarissa asked.
“The House of Faith,” Harold answered.
“I’ve heard about that one. Charles Franklin is the lead pastor that church. I listened to a few of his podcasts. He’s a false prophet. His church is one of those crazy Pentecostal churches. Their theology is way off course Harold. I don’t want to see you exposed to their radical incorrect teachings,” Clarissa said as she angrily slapped her left hand on the kitchen table. I want you to start attending services again at First Baptist Church. It also wouldn’t hurt if you started coming along with me to Thursday night Bible studies at our church. Our meetings are led by our pastor, William Prichard.
“No, I think I’ll go to Jim’s Bible study this evening just to check it out for myself,” Harold replied.
“Sure. Go ahead Harold. You’ve become a backslider and I no longer consider you to be the priest of this home,” was Clarissa’s terse response to her husband.